Dare to be Mediocre

March 27, 2025 — Leave a comment

This isn’t a call to try new things.  I think we try new things every day.  Perhaps the most terrifying(?) place to be in our culture today is mediocre at something.  You either have to be great or to never do at all.  People are impatient with mediocre.  When I was in high school I liked to sing.  I still like to sing.  You can often find me singing something I’ve heard on the radio.  After driving to work and I have a song stuck in my head.  “Who sang that?”  So and So.  “Let’s keep it that way.”  Our culture doesn’t tolerate the mediocre.  If you’re not the best then please step aside for someone else.  Look at American Idol.  You either have to be the best or an epic failure to make it on that show.  The mediocre just never seem to get anywhere.  But all of us are mediocre at many different things that we absolutely love to do.  We put our best time and skills together to be great but our best will only rise to the level of medicoracy.  Perhaps its just context.  You might be the best in your family, among your friends in your school but take it to the wider world and often what your thought was great just isn’t good enough.  With the rise of mass media in the twentieth century our world has become a bigger place.  It used to be that the villiage, town or neigborhood in which you lived was all that really mattered.  Everyone sang.  Everyone had a talent that they contributed to their community.  Everyone played the piano for instance at the turn from the nineteenth to the twientieth century.  But with the rise of mass media more players were added to the pool and people found themselves competing personally with some truly amazing talent.  What’s you song compared to another.  What’s your story compared to another.  As people began to gravitate to these more professional people’s music than they became less and less patient with those who couldn’t compare.  The local musician who was certainly talented and gifted among the people he knew couldn’t match the talent of someone three thousand miles away.  And he or she lost out.  As the world has gotten bigger more and more people have lost out to the competition.  I find it funny that people who hate Wallmart because he replaces mom and pop shops say little about the professional pursuit of sports and music which tears down the foundations of people’s image and self worth (perhaps they do I just don’t know).  Eat your bread and stay silent while other people reap the rewards.  But the human heart is bursting with creativity and so much creativtity is being waisted by the imposition of the mass media.  Bigger and bigger schools only add to the feeling of being a cog in a giant machine that doesn’t care about the creativity that bursting within you. Buy local.  I’m a fan of the by local market because it allows others to do what they love with creativity and energy.  There’s something that needs to be said about the transition from amature to professional sports in the early twentieth century – aptly demonstrated in the movie Chariots of Fire.   Look at how the pursuit of the peak of human peformance is twisting people.  Barry Bonds, Lance Armstrong have altered there bodies and cheated the sport to find themselves in a place.

Gospel Disconnect

March 27, 2025 — Leave a comment

Here’s a number of ways that our gospel summary could be pulling apart at the gospel.

1.  Salvation and Discipleship

2. Having Jesus as savior and having Jesus as Lord

3. Receiving Jesus and participation in the Church

4. The Letters of Paul and the Gospels

5. Paul and Jesus

6. Jesus’ life, death and resurrection

7. Old Testament and New Testament

8. Law and Grace

9. Gospel Proclaimation and Social Gospel

10. Right and Left

11. Jew and Gentile

It’s been a few years since I read the seven books in the Chronicles of Narnia to my kids.  But my kids recently sat down and started watching the movies.  I can’t tell you how bad they botched Prince Caspean.  Narnia is a world of child’s imagination that is spiritually analogous to our own.  C.S. Lewis wrote the seven books between 1949 and 1954.  Lewis talked about how he came to write the books of Narnia, saying that they “all began with a picture of a Faun carrying an umbrella and parcels in a snowy wood” in around 1939.  He originally got the idea for the   The seven books follow the adventures of several groups of children most prominently being the four peveinse children, lucy, edmond, susan and peter.  The Lion the witch and the wardrobe the first published  in that world that they have stubbled upon.  

School’s out for summer

School’s out forever

School’s been blown to pieces

No more pencilsNo more booksNo more teacher’s dirty looks

At least four books in C. S. Lewis’ Chronicle of Narnia form pairs.  The Magicians Nephew and the Last Battle, books six and seven, are about the creation and apocalypse of Narnia.  The Voyage of the Dawn Treader and the Silver Chair, books three and four, are about the quest for heaven and the escape from hell.

It should not come as a surprise than to find that C. S. Lewis originally saw his first and second books as a pair.  The Horse and His boy, book five, is clearly the odd man out, having no children coming to Narnia from our world, and taking place during the reign of Peter, Edmond, Lucy.  So what exactly is the relationship between the Lion, the Witch and the Wardrobe and Prince Caspean?

I believe C. S. Lewis originally conceived of Prince Caspian as a Second Coming and should be read as such.

The lion the Witch and the Wardrobe is about Aslan’s redemption of Narnia from the curse of the White Witch through his arrival in Narnia, death and resurrection.

Prince Caspian takes place 1300 years after the events of the Lion, the Witch and the Wardrobe.  In the mean time pirates from the world of men have colonized Narnia, sending the wild creatures of the wood into hiding.  The Talmerans deny the true stories of narnia and educate children in there own ways.  The return of the children, the once great kings and queens of Narnia, to Narnia coincides with Aslan’s own return which overturns the Talmereans industrial world and frees these “mythical” creatures from hiding.   In essence Prince Caspean has a similar theme to one running through J. R. R. Tolkien’s Lord of the Rings.  Where Sauron cuts down the trees and dams up the river by imposing his industrial reshem for war and its the trees who eventually fight back.

It appears Prince Caspean is originally is the second coming.  

That leaves three books left.  And I think the first two are also meant to be grouped together

Redemption and Return

  • The Lion, the Witch and the Wardrobe (Redemption)
  • Prince Caspane

 

The Holiday

Early that morning, after a few hours’ sleep, the girls had waked, to see Aslan standing over them and to hear his voice saying, “We will make holiday.”  They rubbed their eyes and looked round them.  The trees had all gone but could still be seen moving away toward Aslan’s How in a dark mass.  Bacchus and the Maenads – his fierce, madcap girls – and Silenus were still with them.  Lucy, fully rested, jumped up.  Everyone was awake, everyone was laughing, flutes were playing, cymbals clashing.  Animals, not Talking Animals, were crowding in upon them from every direction.

“What is it, Aslan?” said Lucy, her eyes dancing and her feet wanting to dance.

“Come, children,” said he.  “Ride on my back again today.”

“Oh, lovely!” cried Lucy, and both girls climbed onto the warm golden back as they had done no one knew how many years before.  Then the whole party moved off – Aslan leading, Bacchus and his Maenads leaping, rushing, and turning somersaults, the beasts frisking round them, and Silenus and his donkey bringing up the rear.

The Bridge

They turned a little to the right, raced down a steep hill, and found the long Bridge of Beruna in front of them.  Before they had begun to cross it, however, up out of the water came a great wet, bearded head, larger than a man’s, crowned with rushes.  It looked at Aslan and out of its mouth a deep voice came.

“Hail, Lord,” it said.  “Loose my chains.”

“Who on earth is that?” whispered Susan.

“I think it’s the river-god, but hush,” said Lucy.

“Bacchus,” said Aslan. “Deliver him from his chains.”

“That means the bridge, I expect,” thought Lucy.  And so it did.  Bacchus and his people splashed forward into the shallow water, and a minute later the most curious things began happening.  Great, strong trunks of ivy came curling up all the piers of the bridge, growing as quickly as a fire grows, wrapping the stones round, splitting, breaking, separating them.  The walls of the bridge turned into hedges gay with hawthorn for a moment and then disappeared as the whole thing with a rush and a rumble collapsed into the swirling water.  With much splashing, screaming, and laughter the revelers waded or swam or danced across the ford (“Hurrah! It’s the Ford of Beruna again now!” cried the girls) and up the bank on the far side and into the town.

The Girls School

Everyone in the streets fled before their faces.  The first house they came to was a school: a girl’s school, where a lot of Narnian girls, with their hair done very tight and ugly tight collars round their necks and thick tickly stockings on their legs, were having a history lesson.  The sort of “History” that was taught in Narnia under Miraz’s rule was duller than the truest history you ever read and less true than the most exciting adventure story.

“If you don’t attend, Gwendolen,” said the mistress, “and stop looking out of the window, I shall have to give you an order-mark.”

“But please, Miss Prizzle–” began Gwendolen.

“Did you hear what I said, Gwendolen?” asked Miss Prizzle.

“But please, Miss Prizzle,” said Gwendolen, “there’s a LION!”

“Take two order-marks for talking non-sense,” said Miss Prizzle.  “And now–”  A roar interrupted her.  Ivy came curling in at the windows of the classroom.  The walls became a mass of shimmering green, and leafy branches arched overhead where the ceiling had been.  Miss Prizzle found she was standing on grass in a forest glade.  She clutched at her desk to steady herself, and found that the desk was a rose-bush.  Wild people such as she had never even imaged were crowding round her.  Then she saw the Lion, screamed and fled, and with her fled her class, who were mostly dumpy, prim little girls with fat legs.  Gwendolen hesitated.

“You’ll stay with us, sweetheart?” said Aslan.

“Oh, may I? Thank you, thank you,” said Gwendolen.  Instantly she joined hands with two of the Maenads, who whirled her round in a merry dance and helped her take off some of the unnecessary and uncomfortable clothes that she was wearing.

The Whipping Boy

Wherever they went in the little town of Beruna it was the same.  Most of the people fled, a few joined them.  When they left the town they were a larger and a merrier company.

They swept on across the level fields on the north bank, or left bank, of the river.  At every farm animals came out to join them.  Sad old donkeys who had never known joy grew suddenly young again; chained dogs broke their chains; horses kicked their carts to pieces and camp trotting along with them–clop-clop–kicking up the mud and whinnying.

At a well in a yard they met a man who was beating a boy.  The stick burst into flowers in the man’s hand.  He tried to drop it, but it stuck to his hand.  His arm became a branch, his body a trunk of a tree, his feet took root.  The boy, who had been crying a moment before, burst out laughing and joined them.

The Teacher

At a little town half-way to Beaversdam, where two rivers met, they came to another school, where a tired-looking girl was teaching arithmetic to a number of boys who looked very like pigs.  She looked out of the window and saw the divine revelers singing up the street and a stab of joy went through her heart.  Aslan stopped right under the window and looked up at her.

“Oh, don’t, don’t,” she said. “I’d love to.  But I mustn’t.  I must stick to my work.  And the children would be frightened if they saw you.”

“Frightened?” said the most pig-like of the boys. “Who’s she talking to out of the window? Let’s tell the inspector she talks to people out of the window when she ought to be teaching us.”

“Let’s go and see who it is,” said another boy, and they all came crowding to the window.  But as soon as their mean little faces looked out, Bacchus gave a great cry of Euan, euoi-oi-oi-oi and the boys all began howling with fright and trampling one another down to get out of the door and jumping out of the windows.  And it was said afterward (whether truly or not) that those particular little boys were never seen again, but that there were a lot of very fine little pigs in that part of the country which had never been there before.

“Now, Dear Heart,” said Aslan to the Mistress: and she jumped down and joined them.

 

 

1. Image of God

2. Son of David/God

3. Son of Man

I grew up being shown in Revelation a miraculous rapture or “catching away” of the Church from a worldwide tribulation seven years prior to Christ’s millennial reign.  In fact I read Left Behind before any of the other books were published. But I’ve since changed my mind about how Revelation is too be understood.  And I think you should too.

My transformation began for a couple of key reasons.

1. A removal of the church from the suffering of this world is a faulty inference from Scripture.  The rapture is certainly scriptural.  In 1 Thessalonians Paul speaks about the church being caught up in the air with him.  But it gives no indication of a time other than the return of Christ.  I believe the a pre-tribue rapture holds a rather faulty theological assumption that God will remove his Church from the suffering in the world.  But that is not the case.  God may protect his church from destruction but he does not remove his church from the sufferings of this world.  He did not spare his own Son what makes us think that he will not require us to do the same.  In fact revelation has the emphasis – faithfulness even to death.

2. Revelation is not just simply meant for the last generation before Christ’s return.  Pre-millennial dispensationalism in which the rapture is tied to a worldwide tribulation is a rather new doctrine.  It began in the mid 19th century and was widely popularized after the horrific events of World War I.  The view thrives on decerning the signs of the times and equating various instances in revelation with something going on now.  Alla Hal Lindsey’s Late Great Planet Earth.  In which Lindsey used revelation to decode his newspaper.  Such a view of Revelation sees the book as if its meant simply for the generation before Christ’s coming, which is typically understood as the readers own.  But in studying Church history I discovered an amazing fact.  Revelation has been read by Christians for 2,000 years.  And if its to be God’s word to every generation of Christian who reads it, it can’t possibly be read the way that many Christians today are reading it.

But as a pre-tribe rapture but I’ve since changed my mind about the nature and purpose of revelation.

A-millennialism is neither post nor pre-millennialism.  It takes the 1,000 year reign as metaphorical. I believe Christ is reigning now in the church and that reign is advancing as His spirit empowers the church to win hearts and minds.  But its not the complete reign.  That will happen when Christ comes again to rule over all the world.  But I also take the position that Christ’s coming will be in connection with the Church’s advancement in the world and not it’s marginalization or removal from the world.  I take the words of the father to the son as the key.  “Sit at my right hand until I make you’re enemies a footstool for your feet.”  We are His empowered agents bringing about His reign.
This was the position of our Evangelical forefathers who initiated missions, abolition, temperance and a hole host of Christ inspired good works.  And it seems to me we’ve still got a lot of work to do.  🙂  Pre-millennial dispensationalism in which the rapture is tied to a worldwide tribulation is a rather new doctrine which began in the 19th century and was popularized after the horrific events of World War I.

Revelation is structured around the worship of God before his throne.

Revelation Outline

Introduction (1:1-20)

Message to the Seven Churches (2:1-3:22)

Worship (4:1-11)

The Lamb Who Was Slain (5:1-14)

The First Six Seals (6:1-17)

The 144,000 (7:1-8)

Worship (7:9-17)

The First Six Trumpets (8:1-9:21)

Judgement Interrupted (10:1-11)

The Fate of the Two Witnesses (11:1-14)

Worship (11:15-19)

The Woman, Michael and the Dragon (12:1-18)

The Two Beasts (13:1-8)

The 144,000, judgement and the Harvest (14:1-20)

Worship (15:1-4)

The Seven Bowls of Wrath (15:5-21)

The Great Harlot (17:1-18)

Babylon’s Funeral (18:1-24)

Worship (19:1-10)

The Millennium (19:11-20:15)

The Bride, the New Jerusalem (21:1-22:5)

Epilogue (22:6-21)